Photo by Pro Church Media on Unsplash
It has been a hard week, especially for children and those with respiratory conditions given the poor air quality in the aftermath of the worst fire in California history. Yet, the faithful remnant arrived to worship on Sunday, donning our M95 masks, and focusing on gratitude and compassion. Special thanks to Tim Carter, David G. and Al Figeroid for their amazing Thanksgiving skit! (Please see photos and video below.)
God, there are days we do not feel grateful. When we are anxious or angry. When we feel alone. When we do not understand what is happening in the world or with our neighbors. When the news is bleak, confusing. God, we struggle to feel grateful.
But this Thanksgiving, we choose gratitude.
We choose to accept life as a gift from you, and as a gift from the unfolding work of all creation.
We choose to be grateful for the earth from which our food comes; for the water that gives life; and for the air we all breathe.
We choose to thank our ancestors, those who came before us, grateful for their stories and struggles, and we receive their wisdom as a continuing gift for today.
We choose to see our families and friends with new eyes, appreciating and accepting them for who they are. We are thankful for our homes, whether humble or grand.
We will be grateful for our neighbors, no matter how they voted, whatever our differences, or how much we feel hurt or misunderstood by them.
We choose to see the whole planet as our shared commons, the stage of the future of humankind and creation.
God, this Thanksgiving, we do not give thanks. We choose it. We will make this choice of thanks with courageous hearts, knowing that it is humbling to say “thank you.” We choose to see your sacred generosity, aware that we live in an infinite circle of gratitude. That we all are guests at a hospitable table around which gifts are passed and received. We will not let anything opposed to love take over this table. Instead, we choose grace, free and unmerited love, the giftedness of life everywhere. In this choosing, and in the making, we will pass gratitude onto the world.
Thus, with you, and with all those gathered at this table, we pledge to make thanks. We ask you to strengthen us in this resolve. Here, now, and into the future. Around our family table. Around the table of our nation. Around the table of the earth.
We choose thanks.
Amen.
As Al Jarreau once sang it so beautifully, We’re in this thing together!
Nearly every week, at some point in the service, Pastor Laurie tells us, “Whoever you are, and wherever you are on life’s journey, you are welcome here.” Sometimes, I let the sentiment fly by, but sometimes, it hits pretty hard. That’s a profound statement.
What a beautiful worship service last Sunday, lifting up the sacredness and preciousness of water in our bodies and on this planet, our deep interdependence upon it, and the infinite lessons it teaches us about movement and change and going with the flow in our lives.
Sunday, October 21 – Sunday, Nov 18
Sun, Nov 4 • 11:45 am
Last week, we focused upon the miraculous sacredness and the growing scarcity of rich fertile soil. In light of this perspective, 
One of the deep spiritual truths that undergirds all of us is our connection with water. “Throughout human history, the quest for God has often been connected with a quest for fresh water,” Diana Butler Bass writes in her book, 
An atheist friend of mine is fond of saying, “I just don’t believe that God is an old man sitting on the throne in Heaven.” Nor do the millions of people who still trust in God, yet reject this particular conception of God. McFague calls it the “transcendent sky-God tradition.” As Diana Butler Bass writes, “Instead of seeing God as distinct and distant from the world, we are acquiring a new awareness that the universe itself is God’s body, a complex and diverse interdependent organism, animated by God’s breath, the spirit of creation. We are with God and God is with us because – and some people may find this shocking – we are in God and God is in us. Maybe the far-off Heavenly Father is finally retiring, replaced by a far more down-to-earth presence, a presence named in Hebrew and Christian scriptures as both love and spirit.” As Wendell Berry puts it “The idea of Heaven doesn’t take religion very far,” because the distance makes for too great an abstraction. “Love,” as the very being of God, he continued, “has to wear a face.” And that “face” is “our neighborhood, our neighbors and other creatures, the Earth and its inhabitants.
It’s a beautiful day in the neighborhood,
