This Sunday, Nov 17, during worship we will focus on the themes of healing and wellness in the context of following in the ways of love, embodied by Jesus.
The gospels are full of stories about Jesus healing. These healing stories are some of the most moving accounts in Scripture. They represent so many different things to different people:
- the miracle stories used to convince the world that Jesus was the Son of God during the 1st 5 centuries ad.
- the stories that “ higher level biblical criticism” challenged as being literally true.
- the stories that have inspired generations of Christian healers.
No wonder scientists have wrestled with healing in a religious context. What we often dismiss as “faith healing” is contrary to almost everything that we usually place a lot of stock in: science, reason, and self-reliance. Most of us are willing to put ourselves in the hands of doctors and pharmacists when we are ill. Most of us have mostly good experience with the medical model of healing. We take whatever pills we are told to take and we see the doctor in the morning. Most of the time we feel better. Or we accept the surgery, and we see a whole lot of doctors for many mornings. Most of the time, we feel better.
But around the edges of our lives we are aware of the disease that doesn’t respond, the injury that won’t get better, the illness that can’t be cured. Whether it is AIDS or cancer, whether it is schizophrenia or depression, whether it is stroke or Alzheimer’s, we are aware of the limits of medicine. For some of us, the edges become the center, when disease or injury takes over our lives and leaves us with no hope for a cure. Finally, no matter if the edges ever move to the center, we remember at last that there is one condition we are absolutely sure will never be cured, and that is life itself. We are mortal. Our death is inevitable. Medicine may win a lot of battles, but it will always lose the war.
How, then, shall we be healed? What does it mean for us as religious liberals to talk of healing in a religious context? What does it mean to talk of healing in a world where illness and disease are understood more clearly than ever before, but where adequate health care for most of the world’s people remains inaccessible? What does it mean to talk of healing when medical and spiritual models of wellness don’t speak much to each other? What does it mean to talk of healing when all too often the best we can do with all our knowledge and power and technology is not enough? How shall we be healed? Join us as we explore this topic.
This Sunday, After fellowship time, from 11:30 – 12:30, we are offering what will become an ongoing series on wholistic wellness, reconnecting mind/body/spirit as part of wellness.
We have a wealth of expertise within this faith community, and within the wider community. Sunday we begin this series with Susan Junfish, who is retired from Cal/EPA, Founder of Parents for a Safer Environment, and an environmental health scientist and public health educator trained at UC Berkeley.
Please join us for Susan’s talk after the fellowship time, entitled, Protecting Ourselves & Pets from Hidden Health Hazards at Home. Share your specific topics of interest, like us on Facebook, and invite others, thank you!
Together, in this series we explore how our faith connects with and inspires wholistic health, wellness, and healing. Please share it!