Voting is our most precious right. Please vote November 3 through the Eyes of Love.
Voting is our most precious right. Please vote November 3 through the Eyes of Love.
Skyline church believes in voting – and to help you make sense of the ballot initiatives, here is a grid of the 2020 propositions from Kehilla Synagogue State Proposition Endorsements and how various organizations recommend that we vote. We are not endorsing any candidates.
Here is a larger format version of the same – 2020 propositions from Kehilla Synagogue.xlsx – State Proposition Endorsements – Large version.
Finally, here’s 2020 recommendations from the Unitarian Universalist Justice Ministry.
Stay tuned- we expect to post more local measures.
On February 18, 1965 at the University of Cambridge, in a debate (the motion of the debate was that the American dream was at the expense of black Americans) between William F. Buckley Jr. and the brilliant author, James Baldwin, Baldwin responded:
“The American Dream is at the expense of the American Negro,” “I picked the cotton, and I carried it to the market, and I built the railroads under someone else’s whip for nothing,” he said, his voice rising with the cadences of the pulpit. “For nothing.”
In his 2012 book, The Price of Inequality: How Today’s Divided Society Endangers Our Future, by Nobel Prize economist Joseph E. Stiglitz, he writes,
“There are two visions of America a half century from now. One is of a society more divided between the haves and the have-nots, a country in which the rich live in gated communities, send their children to expensive schools, and have access to first-rate medical care. Meanwhile, the rest live in a world marked by insecurity, at best mediocre education, and in effect rationed health care―they hope and pray they don’t get seriously sick. At the bottom are millions of young people alienated and without hope. I have seen that picture in many developing countries; economists have given it a name, a dual economy, two societies living side by side, but hardly knowing each other, hardly imagining what life is like for the other. Whether we will fall to the depths of some countries, where the gates grow higher and the societies split farther and farther apart, I do not know. It is, however, the nightmare towards which we are slowly marching.”
“The more divided a society becomes in terms of wealth, the more reluctant the wealthy are to spend money on common needs… clean air, water, healthcare, education.. The rich don’t need to rely on government for parks or education or medical care or personal security.”
“The protesters have called into question whether there is a real democracy. Real democracy is more than the right to vote once every two or four years. The choices have to be meaningful. But increasingly, and especially in the US, it seems that the political system is more akin to “one dollar one vote” than to “one person one vote”. Rather than correcting the market failures, the political system was reinforcing them.”
And now, the apocalyptic times have come. The perfect storm of Covid 19, 1619, and the terrifying fires and hurricanes, all of which are disproportionately killing the poorest people of color.
As Nelson Mandela once wrote,
“As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.”
This Sunday’s gospel from Matthew reveals the great tension between God’s economy and Ceaser’s. Just before today’s story, the disciples ask, Who will be the greatest among us? (Aren’t we supposed to be first?) In typical fashion, in answering a question, Jesus told a parable, about a generous landowner who promises the first workers a fair days wage, and the others, who are unemployed, who came later – even just an hour before the end of the day, “whatever is fair.”
In the end, each laborer received a fair day’s wage.
And those who were first in line, complained.
The need is urgent, the time is now, and the place is here to bring forth God’s generous economy. Here in the US, the world’s wealthiest nation, where the top 3 billionaires have as much wealth as the bottom 50%, while at the same time 48% of the US population lives at or below the poverty line; while 20% of children and 1 in 9 seniors are food insecure, and are disproportionately poor people of color.
I am grateful to be part of the CB&LF, doing our part, to transform the economy of Caesar into God’s economy, to reach out and to welcome those most vulnerable, into God’s generous vision for all people. May God inspire us to do so together.
For questions, contact Nancy Taylor via the office at 510-531-8212, firstname.lastname@example.org. (during shelter in place email is best)
Join Zoom Meeting https://zoom.us/j/901784352 Meeting ID: 901 784 352 One tap mobile +16699009128,,901784352# US (San Jose) +13462487799,,901784352# US (Houston)
Like many of us, as a child I have memories of a shining holiday, filled with family, friends, food, and fireworks, celebrating the 4th of July. I even remember on one family trip to New York city, seeing the fireworks over NY City harbor, bursting into spectrum of glorious light, like a halo behind the Statue of Liberty. I fell in love with the words of the that beautiful woman, that beacon of welcome, The New Colossus.
Like many of us, and especially now, I am more conscious of all that make that shining holiday less shiny. What is liberty? In the words of James Baldwin, “for black Americans in this country, the Statue of Liberty is simply, a bitter joke”. Our monuments, including the Statue of Liberty, are representations of myth, not fact. We must remember the history behind them, and all those for whom the promise of liberty has not been fulfilled.
I am more conscious of all that we didn’t learn in our “American history classes”:
I am more conscious of all that we didn’t learn about our Founding Fathers and the Declaration of Independence, and all those who they did not have in mind when they wrote the document:
This Sunday we lift up courageous prophetic voices of the resistance, including Fredrick Douglas. Douglas was invited to give a talk in 1862 to a group of wealthy white republican woman on July 4th, and he refused. Instead he chose July 5th, and what he delivered was a blistering critique of this holiday, entitled, What to the Slave is the 4th of July? He berated pastors who refused to stand against the powers and principalities of that time.
peace, Pastor Laurie
The slow, brutal public execution of George Floyd has ignited international outrage. White people are becoming more conscious of what black people have known for centuries about the deep, violent, pervasive, structural, systemic racism within this country. I’ve been wondering, is this movement sustainable, and what can we do to sustain it?
Related to this desire, and as we consider our priorities as a church for this fall, I would like to share with you this week’s E-Letter reflection from our Conference Minister Diane Weible: (copied below)
Blessings upon your week, Pastor Laurie
Let’s Talk: About 8 Minutes and 46 Seconds
By Conference Minister Diane Weible
Each morning I spend 8 minutes and 46 seconds in silence. My thoughts go in many directions and over the next many weeks I hope to share some of those reflections here. Today I want to share two things that came up for me and one leads into the other.
I want to ask our churches in this Conference to seriously consider waiting until 2021 to return to their sanctuaries for worship. I am not making this ask just because I believe that the unknowns of COVID-19 makes it unsafe to consider returning too early. I am also not asking this just because it pains me to think that our communities of faith will be divided or members will feel excluded because they cannot safely return yet.
I ask this because I believe making a decision now to not consider returning to our sanctuaries until 2021 will free up precious time for us to focus on the other virus that we are dealing—that we have been dealing with for 400 years—COVID 1619. Instead of spending time every month debating if now is the time and what safety measures still need to be put into place, we can engage in the hard work of addressing white privilege, dismantling white supremacy and racism, working for equity and justice and co-creating the new ministry that God has revealed to us through these months of sheltering in place and the movement for racial justice that has reached all of us in new and profound ways the past couple of weeks.
And that brings me to the other thing that came up for me that I lift up as an example of the kind of work I am doing in my own life so I can better show up with all of you in this sacred work. The other day during my 8 minute and 46 second time of silence, I started thinking about the concept of “whiteness.” When we say someone is black or brown, we are referring to their skin color. Very few of us who check the “white” box on ethnicity forms would call our skin color white.
A couple of years ago I was at the PAAM Convocation and a dear friend said, “Well, peach people like you…” I looked at her for a moment, confused. And, then I burst out laughing. She was right. In the crayon-box of life, my skin is a lot closer to peach color then it will ever be to white.
White is a construct. It was created to define who holds the power and privilege in a dominating society. It was created for bonded labor that came to the United States and had to work to get out of debt. The white construct allowed these labors to feel superior to newly arrived slaves from Africa. The owners were worried about an uprising if the laborers and the slaves, both desperate for basic human rights and dignities joined forces. If bonded laborers received benefits for being “white” they would feel superior to slaves and the owners could better control all of them.
I am white by a definition that was created to protect the wealthy and powerful in a dominating society that holds a single narrative as the only reality that counts. Anything that happens that doesn’t fit with what we expect from that narrative must be discredited, claimed as untrue, not believed. The cost to me as a person who shares many of the aspects of that single narrative is that my authentic and beautiful story and history is not told or shared because the culture I grew up in encouraged me to focus on how similar we are all—how connected we all are. It allowed me to call a story or reality I don’t understand as “weird” or “different.” It taught me that it’s ok to be so absorbed in my own story, my own reality, that I should expect that everyone shares the same reality as I do and if they don’t, the problem must be with their story, not mine.
People who do not share in the single narrative of society have to navigate both their own authentic story with the story that the dominating society has deemed THE narrative. The white construct is as fragile as a house of cards. If we begin to truly listen to someone else’s story and learn the truth and reality of what we have for four hundred years ignored, our house of cards will topple.
My hope and prayer is that this is what is happening today. The house of cards is falling. As people of faith, we have an important role to make sure that happens. We are learning that we are not white. Instead, we are infected with a virus that is not new but is also deadly. As a peach person, I have been infected with the COVID-1619 virus for four hundred years. There is a vaccine, but unfortunately, it takes a lot more work than just getting a shot.
The time is now. Many of us understand a lot with our heads. We are being invited to embody that knowledge throughout our entire being so we can understand it in a new way. I envision a Conference-wide commitment to conversations within our churches and among all of us in the wider church. These conversations and commitment to action has the potential for transformation and co-creation. I pray you will join me.
“Our democracy hangs in the balance. This is not an overstatement.
As protests, riots, and police violence roiled the nation last week, the president vowed to send the military to quell persistent rebellions and looting, whether governors wanted a military occupation or not. “
Is this the beginning or the end? Where lies our hope? Where do we begin? We must face our racial history and our racial present. We must re-imagine justice.
Michelle Alexander continues:
My hope lies in the movement that brings together people of all ethnicities, genders and backgrounds as they rise up together, standing in solidarity for justice, protesting, marching and singing together, even as SWAT teams and tanks roll in. — a reflection of the best of who we are and what we can become. It is a glimpse, of a beautiful, courageous nation struggling to be born.
Let us, as people of faith, be inspired by this Spirit.
Blessings, Pastor Laurie
The Rev. Dr. Otis Moss III is the senior pastor at Trinity United Church of Christ in Chicago. He has recently recorded and posted two video messages about the killings of African Americans that have been fueled by white supremacy. I hope you will make, over the next couple days, the forty minutes it will take to watch and listen to them both.
The Trinity UCC YouTube channel suggests watching “When Is Someday?” first. The other video to watch, whatever order you watch them in, is “The Cross and the Lynching Tree: A Requiem for Ahmaud Arbery.”
May these two messages to awaken your spirit, open your hearts, and inspire you to action.
P.S. The petition Dr. Moss refers to in “When Is Someday?” can be found here.
Poor People’s Campaign Town Hall: In the context of the uprisings across the country against police killings of Black people and the devastation of COVID-19, people will come together across movements at a virtual town hall entitled “Poor People’s Campaign 1968-2020: Everybody’s Got A Right to Live! We Won’t Be Silent Anymore,” which will be held on Saturday, June 13, at 11:00 a.m. (Pacific time). Rev. Liz Theoharis, co-chair of the Poor People’s Campaign: A National Call for Moral Revival will be the keynote speaker. RSVP to join the online town hall on Saturday, June 13, at 11:00 a.m.
Being Grateful in Difficult Times: Theologian and historian Diana Butler Bass is offering an online class on “Being Grateful in Difficult Times.” It includes mini-lectures, suggested practices, and conversations with other writers (including some surprise guests whose books you probably love!). It is a completely self-paced online course – you decide when you start and when you finish. The course goes live on June 22 and only costs $59 if you register by June 20. Learn more and register here.
Advocacy: For those of us who can’t take to the streets, we need to take to our phones and computers to make our opinions known to the politicians. Here are two ways you can do that:
Care for the Earth at Home: Undertake some (or all) of the environmental activities that can be done at home listed here. The list maker says they are activities kids can do; adults can do them, too.
Sunday, May 31, 3PM
Hi Visitors and Members,
I thought you’d be especially interested in this upcoming webinar on dismantling racism, in light of the recent murders of Ahmaud Arbery, and George Floyd. The reflections are based upon the writings of late great
American theologian, specializing in black liberation theology, Dr James Cone, from Union Theological seminary. In his book, The Cross and the Lynching Tree, Cone draws connections between the means of execution of the innocent Jesus 2,000 years ago and the ongoing executions of innocent black men in this country. Please share widely!! I’ve registered! I loved Dr Cone, and loved his courses in Black Liberation and womanist theology.
The Cross and the Lynching Tree. Join a national conversation sponsored by the United Church of Christ about how Christians can be actively involved in dismantling racism. Learn more about the webinar HERE. Register for the webinar here.
Peace to you,
Dear Skyline Family,
The immigrant communities are facing an especially hard time during the pandemic but there are many community organizations coming together to help. As Skyline Church is a Sanctuary Church, the Justice and Witness team would like to offer ways to support the communities that we have been accompanying. Thank you for sharing with those among us who are in so much need.
The Maya Mam in Oakland organization is helping coordinate food distribution to the Mam community, including the Nueva Esperanza Preschool families. The Mandela Partners and the Alameda Food Bank have been providing food for distribution at Iglesia de Dios, Mam Church at 4500 International Blvd. Henry Sales, organizer, says they haven’t been able to get fruits, chicken, rice, beans, eggs, and milk. He’s working to partner with other organizations, as well as getting a nonprofit designation. Monetary donations will be used to buy food for distribution and materials (masks, gloves, and sanitizer) for volunteers. On-line donations can be made HERE.
If you prefer to write a check, please contact Mirtha through the church office, email@example.com.
The Centro Legal de La Raza, along with six community partners, created the Oakland Undocumented Relief Fund for Oakland immigrant workers who have lost their jobs due to the pandemic. Donations can be by check or online HERE.
Interfaith Movement for Human Integrity has set up a Migrant Emergency Fund which helps recently arrived immigrants, formerly detained and incarcerated folks, and other immigrants encountering urgent survival needs due to the severe economic impact of COVID-1.
East Bay Sanctuary Covenant continues to support clients by phone, providing up-to-date information about their legal cases and social services. Action items to support the immigrant population are listed on their website.
Save the date for a zoom discussion on Monday, May 18th at 7 pm with Pastor Laurie, Nancy Taylor and myself! More details to follow!
Join Zoom Meetinghttps://zoom.us/j/
Thank you! Mirtha N., co-chair, Justice & Witness