Voting is our most precious right. Please vote November 3 through the Eyes of Love.
Video created by Rev. Laurie Manning and Ken Medema
Voting is our most precious right. Please vote November 3 through the Eyes of Love.
Video created by Rev. Laurie Manning and Ken Medema
After the Presidential debate this week, Ivan, Oliver (my cat) and I sat outside on the porch, under the stars. I listened to the crickets, breathed in the fresh air, and listened, for comfort, strength, wisdom, vision. I found it there, reminded of, and finding comfort in the One Who made the world.
And I thought about the sharp contrasting visions of our time, and what to do with our one wild and precious life.
As we grieve the death of Justice Ruth Bader Ginsburg, I gain strength from her enduring dedication to the vision that all people are created equal; her advocacy for gender equality; and her respect, honor and dignity for all people, especially with those with whom she disagreed.
At the same time, once again last night we heard our nation’s president say that he will not commit to a peaceful transfer of power if he was not elected. Journalist Thomas Friedman reflected in an interview, “I think what happened in the last few days is a six-alarm fire. The President of the United States has told us ‘Either I win the election, or I de-legitimize the election.’ Those are your choices.” Readying a strategy that forces the decision to the Supreme Court, he is pushing through a nominee who will know going in that her job will be to rule in favor of the President staying in office.
It has left me thinking, “How did we get here?”
These are the times when I am grateful to be a person of faith. I gain strength from the wisdom of all of the world’s religions, especially Judeo-Christianity, and especially Jesus.
Most of scripture was written to people being ruled by oppressive governments and corrupt leaders.
We are stronger than we know. We care for one another and are offended in the face of cruelty. Life’s beauty is inseparable from its fragility. We are made of resilience, bravery, and courage, in every act of love.
Today, we face into a moment that requires every bit of our best. We have been here before. We are stronger together than divided. We are all God’s children.
Let us vote, with our words and especially in our actions with faith, voting for the poor, for the vulnerable, for children, for people of color, for our planet, for life itself.
We are in this together.
Skyline church believes in voting – and to help you make sense of the ballot initiatives, here is a grid of the 2020 propositions from Kehilla Synagogue State Proposition Endorsements and how various organizations recommend that we vote. We are not endorsing any candidates.
Here is a larger format version of the same – 2020 propositions from Kehilla Synagogue.xlsx – State Proposition Endorsements – Large version.
Finally, here’s 2020 recommendations from the Unitarian Universalist Justice Ministry.
Stay tuned- we expect to post more local measures.
Sunday, October 4, 3:00 PM PST
Zoom link: https://zoom.us/j/716026467
Meeting ID: 716 026 467 or call: 510 421 2646
Come and celebrate with us LIVE ON ZOOM, the animal companions in our lives with internationally renowned musician Ken Medema and Pastor Laurie Manning in a spirited, creative, joyous and spiritual ceremony.
Especially now, as we are sheltering in place, this is a time to honor and give thanks for these beloved companions who are part of our families, that are a blessing to us all. This is an event for the entire family, so please bring not only your children, but also brother dog and sister cat, as well as your beloved gerbils, geckos, goats, hamsters, mice, rabbits, parrots, turtles, mini-horses, etc. All are welcome!
Together we will:
Here’s an article by Oakland North from a few years ago when they covered our ceremony a few years ago: “Dogs, mini-horses and a leopard gecko received blessings at Skyline Community Church [at the annual blessing ceremony], along with a cat, goat and photos of animals ‘with us in spirit.’ On a hot, summery afternoon, pastor Laurie Manning and church member Rhea Babbitt kneeled before some 40 furry, four-legged creatures and their owners, and blessed them. …Churches worldwide honor animals on the first Sunday of October, the feast day for the patron saint of animals St. Francis of Assisi….In the back were two mini-horses, their eyes like baseballs, their summer coats shedding. Some dogs sat on their owners’ laps while others lazed on the cool floor, perhaps tired from sniffing and circling other dogs before the service. One church member said he would have brought his cat, if not for his arm being in a sling, and his cat’s grumpiness that morning. Babbitt, who organized the ceremony, led the congregation in a reading. ‘On this day we come together to acknowledge,” they read aloud, “the sacred importance of all living creatures…. ‘”
And another article from even earlier!
Reverend Laurie Manning is available to bless your dog, cat, goat, parakeet, fish, horse or whatever your and your camera can bring to Zoom! You can also bring photos of beloved pets who cannot handle a Zoom meeting (can you blame them?) or have passed on to receive a blessing.
About Ken Medema – For four decades, Ken Medema has inspired people through storytelling and music. Though blind from birth, Ken sees and hears with heart and mind. His ability to capture spirit in word and song is unparalleled. One of the most creative and authentic artists performing today, Ken custom designs every musical moment of his performance with brilliant improvisation that defies description. With an ever-growing circle of friends around the world, Ken’s vocal and piano artistry and imagination have reached audiences of 50 to 50,000 people in 49 United States and in more than 15 countries on four continents.
About Pastor Laurie – The Reverend Laurie J. Manning joined Skyline Church in 2006. She holds respective Master’s degrees from Union Theological Seminary (Columbia U), Harvard University, and the University of Michigan. Prior to becoming a minister Laurie worked in various management capacities for Hewlett Packard and then as a consultant with high technology and medical clients. Laurie brings a solid understanding of the psychological and organizational complexities of living as a Christian in today’s pluralistic and scientific world. She has a passion for the spiritual well-being of people, for social and environmental justice, and lives life with gusto!
Most of us, myself included, are experiencing anxiety as we reflect upon the upcoming election. Now, even as we grieve the passing of Justice Ruth Bader Ginsburg, there is a fast-tracking of a new conservative justice.
How did we become so divided?
How did our relationships become weaponized?
How did we come to accept such lack of integrity in our leaders?
How did we create worlds based on radically different sets of facts, and how do we reestablish a shared reality?
Here are a few resources that I find helpful in answering these questions, and more importantly, in responding constructively.
My intent is not to make us more anxious. It is to make us less naïve, more aware of the sophisticated strategies at work, and to empower us with a consciously loving, powerful and faithful response.
We are in this together, keep the faith!
with love, Pastor Laurie
Prayer for the week:
Grant us, Lord God, a vision of your world as your love would have it:
a world where the weak are protected, and none go hungry or poor;
a world where the riches of creation are shared, and everyone can enjoy them;
a world where different races and cultures live in harmony and mutual respect;
a world where peace is built with justice, and justice is guided by love…
May it be so through our lives, in honor of those who have come before and those who will follow after us.
Amen.
– adapted from the UCC Prayers for Justice and Peace
On February 18, 1965 at the University of Cambridge, in a debate (the motion of the debate was that the American dream was at the expense of black Americans) between William F. Buckley Jr. and the brilliant author, James Baldwin, Baldwin responded:
“The American Dream is at the expense of the American Negro,” “I picked the cotton, and I carried it to the market, and I built the railroads under someone else’s whip for nothing,” he said, his voice rising with the cadences of the pulpit. “For nothing.”
In his 2012 book, The Price of Inequality: How Today’s Divided Society Endangers Our Future, by Nobel Prize economist Joseph E. Stiglitz, he writes,
“There are two visions of America a half century from now. One is of a society more divided between the haves and the have-nots, a country in which the rich live in gated communities, send their children to expensive schools, and have access to first-rate medical care. Meanwhile, the rest live in a world marked by insecurity, at best mediocre education, and in effect rationed health care―they hope and pray they don’t get seriously sick. At the bottom are millions of young people alienated and without hope. I have seen that picture in many developing countries; economists have given it a name, a dual economy, two societies living side by side, but hardly knowing each other, hardly imagining what life is like for the other. Whether we will fall to the depths of some countries, where the gates grow higher and the societies split farther and farther apart, I do not know. It is, however, the nightmare towards which we are slowly marching.”
“The more divided a society becomes in terms of wealth, the more reluctant the wealthy are to spend money on common needs… clean air, water, healthcare, education.. The rich don’t need to rely on government for parks or education or medical care or personal security.”
He adds,
“The protesters have called into question whether there is a real democracy. Real democracy is more than the right to vote once every two or four years. The choices have to be meaningful. But increasingly, and especially in the US, it seems that the political system is more akin to “one dollar one vote” than to “one person one vote”. Rather than correcting the market failures, the political system was reinforcing them.”
And now, the apocalyptic times have come. The perfect storm of Covid 19, 1619, and the terrifying fires and hurricanes, all of which are disproportionately killing the poorest people of color.
As Nelson Mandela once wrote,
“As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.”
This Sunday’s gospel from Matthew reveals the great tension between God’s economy and Ceaser’s. Just before today’s story, the disciples ask, Who will be the greatest among us? (Aren’t we supposed to be first?) In typical fashion, in answering a question, Jesus told a parable, about a generous landowner who promises the first workers a fair days wage, and the others, who are unemployed, who came later – even just an hour before the end of the day, “whatever is fair.”
In the end, each laborer received a fair day’s wage.
And those who were first in line, complained.
The need is urgent, the time is now, and the place is here to bring forth God’s generous economy. Here in the US, the world’s wealthiest nation, where the top 3 billionaires have as much wealth as the bottom 50%, while at the same time 48% of the US population lives at or below the poverty line; while 20% of children and 1 in 9 seniors are food insecure, and are disproportionately poor people of color.
I am grateful to be part of the CB&LF, doing our part, to transform the economy of Caesar into God’s economy, to reach out and to welcome those most vulnerable, into God’s generous vision for all people. May God inspire us to do so together.
The Green New Deal (GND) marks the 1st time that Congress has been presented with an opportunity to act on climate change by taking a vote that recognizes the scope of the challenge , the urgency of the crisis, the intersectionality of the numerous justice issues that are amplified by climate change; the opportunity to act on climate in a way that also addresses racial injustice, economic injustice, and the need to create clean, healthful, and family supporting jobs that our planet needs; and the opportunity to deploy solutions that address all of these moral challenges.
1. The GND addresses the most important justice issues that the UCC has been committed to for decades. It demands that the federal govt. address injustice of climate change in a way that also tackles the systemic injustices that disproportionately affect vulnerable and front-line communities, including racial injustice, economic injustice and the need to create clean, healthful, and family supporting jobs that our planet needs.
2. The GND acknowledges the necessity of assuming moral responsibility for intergenerational harm caused by the failure to act on climate change and the urgency of acting on a comprehensive scale to reduce the catastrophic future generations will inherit.
3. The GND offers tangible hope in the face of threats that are becoming more and more real – in the US & world-wide- or to put it another way it’s up to us to transform these threats into opportunities. To create fair paying secure jobs, secure clean air and water, redress manifestations of environmental racism, and pursue a just transition to clean and renewable energy.
2. discuss climate change more often – at church, home & in social encounters
3. tell others that we already have all the tech. we need to achieve the goals of the GND
4. incorporate into our worship & community leadership an awareness of climate change, its conseq. esp. for vulnerable & front-line communities, & make the changes science says we must & technology says we can
5. help our communities prepare for extreme weather events & to become a resource
6. lift up this reality of millions of people, regardless of their political affiliation or resolve to support the GND
7. engaging federal state & local agencies as advocates for policies & legislation that advance the goals of GND including its commitment to address systemic injustice, that disproportionately affects front-line invulnerable communities.
8. advocate for a just transition for all those workers & communities most dependent on fossil fuel energy so that they also have opportunities for clean healthful &: family supporting jobs that heal our planet.
And here’s a resource from UCC – 10 Ways to Mobilize.
“There’s an old Irish myth about how when the center falls apart, when there is no big unifying story that can be told in public so that everyone remembers, yes, we all are in this together, when that happens, when the center cannot hold, the old story says then it’s time for each person to go to the margins and the edges of life. Because the center when it’s missing does not completely disappear. Rather, the elements of the center are then found at the margins and edges of life. And so it becomes a time for each person to go to the edge that attracts them and at the same time causes them to be fearful.
And the old story says that if each person goes in the direction that is both attractive and fearful to them, they will find that at the edge of their life a thread, and if each person would then pick up that thread and begin to pull it back towards the center, then the unifying center can be remade from the weaving together of many individual threads of life. In the greater myth that serves life, not death, no one has to be heroic and do it all or claim that they are the only one who can do it. Each person is just responsible to find their thread and find a way to weave it back into life. And the key to this narrative of the great way is that no one can be excluded for any reason, not because of their age, or their origin, or their race, or their economic disposition. Because each person has a life thread that has vitality and meaning and creativity in it.
And the point isn’t to indulge in some kind of magical thinking that would say that no one is going to die on this troubled path that we all share at this point. And certainly, the point cannot be that we’re all going to go back to life and business as usual. The understanding of the bigger myth right now is the world as we knew it is already gone. The point now is to be inhabiting a bigger, unifying living myth in which the words that we are all in this together have genuine, heartfelt meaning. We are in a time of radical change throughout the world, where life and death are struggling on a daily basis. And that requires each of us to change and come out of the crisis as greater souls not smaller people.”
– Michael Meade
Sticky Monkeyflower (Diplacus aurantiacus, formerly Mimulus aurantiacus)
This perennial shrub, the monkeyflower, is a mainstay native of the East Bay Hills , with it’s orange trumpet-shaped flowers and sticky, aromatic, bright green leaves; growing on dry rocky slopes or in shady areas. Look closely to see the “monkey face” of the flower, and touch the leaves to feel the stickiness. Medicinal, drought-tolerant, deer-resistant, it provides food for hummingbirds, bees, and for larval buckeye and checkerspot butterflies. At Skyline Church, we have orange and red- flowered Monkeyflowers in the Labyrinth, at the head of the Redwood trail, and near the Gazebo.
The Miwok people (Marin and Contra Costa counties) used the plant to treat minor ailments such as sores, burns, diarrhea, and eye irritation. They used the colorful flowers for decorative purposes.