The scene of Jesus cleansing the temple has always been more than a little bit scary for me. I think the reason is that my “turn the other cheek” version of Jesus doesn’t allow for this kind of radical behavior. This is over-the-top and scary Jesus sort of stuff. Angry Jesus, the one who turns over tables and scatters sheep or who curses fig trees, is an unpredictable and fearsome Lord, one who will not be tampered with, placated, or pandered to.
This is the Lord author Annie Dillard images, saying, “On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.”
She’s right!
Just in case you think this week’s gospel reading has nothing to do with us in 21st century western Christendom, consider what moneychangers exist in our modern congregational edifices. Consider what currency must be exchanged in order to “rightly” worship and enter the community today. We may not have doves, sheep, and cattle in the sanctuary, but what about the worship battles between organ and piano lovers, or competing capital improvement project plans that so many faith communities struggle with? We are still at risk of falling into the trap of a currency exchange of faith.
What are we to do? I believe that it’s about falling wholly in love, being swept off our feet by the risen Christ and fully focused on following him.
Branding, innovating, reframing, and reimagining church is not necessarily a bad thing; in fact, it is necessary to measure how we’re doing in communicating the good news and equipping God’s people, but being church is not so much about marketing and metrics as it is about faithful discipleship. You can bet your last goat or turtledove that when we do get sidetracked, the all-consuming Jesus will start turning over a few tables and discomforting the comfortable.
Be ready. Be prepared. Put on those crash helmets and expect a miracle.
Since President Trump has been in office, ICE reports that arrests are up 40%. However, the president’s policy has also inspired a renewed resistance, of which our denomination – the UCC, and Skyline are a part. 
Sun, February 4, 11:30 am – 12:30 pm
50 yrs ago the Rev Dr Martin Luther King Jr. preached his last sermon at Ebenezer Baptist Church before his assassination. It is a remarkable sermon. In it, he discusses his own death and how he wanted to be remembered. In addition, he skillfully used the “Drum Major Instinct” theme – “thinking that you are somebody big because you are white” – to offer a deep critique of contemporary culture and an inspired, practical vision for living the Gospel. Specifically, he critiqued the dangerous down-side of the drum major instinct. He addresses white supremacy, racism, economic injustice and war.
Lights are kindled in the long dark of the winter night, the same fires our forbearers lit in hope and faith that, in time, the sun would return to warm the earth.
I am sickened by the latest incidence of violence, this time in Charlottesville, Virginia. I pray for the families of the two police officers who died on their way to help. I pray for the family of Heather Heyer, the 32-year-old paralegal who was killed by a 20-year-old white supremacist, a terrorist whose name I will not speak, who turned his car into a weapon against non-violent protesters. Heather was killed, and 19 other people were struck down by malice, hatred and racism.
